Books From University Presses

In 1307, the Templars in France were arrested by King Philip IV's officials in the name of the Inquisition, their property seized and the men charged with serious heresies, including the denial of Christ, homosexuality, and idol worship. Confessions, extracted under torture, were brought before royal and papal tribunals, but in 1310 a number of Templar brothers mounted a defense of their Order. Malcolm Barber's fascinating account, assessing the charges brought against the Order, once again puts the Templars on trial.

Queen Victoria was one of the most complex cultural productions of her age. In Royal Representations , Margaret Homans investigates the meanings Victoria held for her times, Victoria's own contributions to Victorian writing and art, and the cultural mechanisms through which her influence was felt.Arguing that being, seeming, and appearing were crucial to Victoria's "rule," Homans explores the variability of Victoria's agency and of its representations using a wide array of literary, historical, and visual sources. Along the way she shows how Victoria provided a deeply equivocal model for women's powers in and out of marriage, how Victoria's dramatic public withdrawal after Albert's death helped to ease the monarchy's transition to an entirely symbolic role, and how Victoria's literary self-representations influenced debates over political self-representation.Homans considers versions of Victoria in the work of Elizabeth Barrett Browning, George Eliot, John Ruskin, Margaret Oliphant, Lewis Carroll, Alfred Lord Tennyson, and Julia Margaret Cameron.

If you're fascinated by how significant societal changes unfold on a global scale, "Abolitions as a Global Experience" offers a riveting exploration. What makes this book particularly compelling is its refusal to oversimplify the global abolition of slavery to a single moral victory. Instead, it recognizes diverse international pressures and local dynamics. Beyond the act of abolition, it dives into its consequences and the subsequent collective memory, giving you a more complex, interconnected understanding of history. This could leave you with a newfound appreciation for the intricate tapestry of global history.

A lively, expansive history of the Protestant and Catholic Reformations and the momentous changes they set in motionThis fast-paced survey of Western civilization’s transition from the Middle Ages to modernity brings that tumultuous period vividly to life. Carlos Eire, popular professor and gifted writer, chronicles the two-hundred-year era of the Renaissance and Reformation with particular attention to issues that persist as concerns in the present day. Eire connects the Protestant and Catholic Reformations in new and profound ways, and he demonstrates convincingly that this crucial turning point in history not only affected people long gone, but continues to shape our world and define who we are today. The book focuses on the vast changes that took place in Western civilization between 1450 and 1650, from Gutenberg’s printing press and the subsequent revolution in the spread of ideas to the close of the Thirty Years’ War. Eire devotes equal attention to the various Protestant traditions and churches as well as to Catholicism, skepticism, and secularism, and he takes into account the expansion of European culture and religion into other lands, particularly the Americas and Asia. He also underscores how changes in religion transformed the Western secular world. A book created with students and nonspecialists in mind, Reformations is an inspiring, provocative volume for any reader who is curious about the role of ideas and beliefs in history.

In this book readers are invited to explore a fascinating but neglected field of English letters; the books written by British men and women about their experience in the Indian subcontinent. Over forty individual works are surveyed, covering the time period from when the East India Company began consolidating its powers to the eve of the Mutiny. The author balances generous excerpts from the original texts with her own exegeses to produce a work which offers rich insights to lay readers as well as to professional students of literature, history, sociology, anthropology, and travel writing.

This classic work details what happened in France during the year 1789, the first year of the French Revolution. Lefebvre's signature contribution was writing history "from below" -- a Marxist approach -- and his particular specialty was the French Revolution as viewed from the experiences of the peasantry. Placing the "common people" at the center of his analysis, Lefebvre emphasized the class struggles within France and the significant role they played in the coming of the Revolution. First published in 1939 for the sesquicentennial of the Revolution, the book was suppressed by the Vichy government as a piece of revolutionary literature after the outbreak of the Second World War and the subsequent collapse of the Third Republic. R.R. Palmer, a distinguished historian of the French Revolution, translated the book into English in 1947. Although recent historians have reinterpreted the Revolution and disputed Lefebvre's conclusions, The Coming of the French Revolution remains essential reading for anyone interested in the origins of this great turning point in the formation of the modern world.

This book is for those interested in Renaissance history and its cultural trajectory beyond its peak. The author challenges the conventional notion of intellectual and artistic progression, providing a unique perspective on the Renaissance's ending. Bouwsma highlights the significance of tracing the arc of cultural development, rather than just its accomplishments, making it a compelling read for history buffs and scholars alike.

This magisterial book is an analysis of the course of Western intellectual history between A.D. 400 and 1400. The book is arranged in two the first surveys the comparative modes of thought and varying success of Byzantine, Latin-Christian, and Muslim cultures, and the second takes the reader from the eleventh-century revival of learning to the high Middle Ages and beyond, the period in which the vibrancy of Western intellectual culture enabled it to stamp its imprint well beyond the frontiers of Christendom.Marcia Colish argues that the foundations of the Western intellectual tradition were laid in the Middle Ages and not, as is commonly held, in the Judeo-Christian or classical periods. She contends that Western medieval thinkers produced a set of tolerances, tastes, concerns, and sensibilities that made the Middle Ages unlike other chapters of the Western intellectual experience. She provides astute descriptions of the vernacular and oral culture of each country of Europe; explores the nature of medieval culture and its transmission; profiles seminal thinkers (Augustine, Anselm, Gregory the Great, Aquinas, Ockham); studies heresy from Manichaeism to Huss and Wycliffe; and investigates the influence of Arab and Jewish writing on scholasticism and the resurrection of Greek studies. Colish concludes with an assessment of the modes of medieval thought that ended with the period and those that remained as bases for later ages of European intellectual history.

"The Furies" is a thought-provoking book for anyone interested in the history of revolutions, especially the French and Russian Revolutions. Mayer's argument against the prevailing view that ideologies and personalities controlled the course of these events make for a refreshing read. The book sheds light on the resistances to revolution and the nature of revolutionary violence, making it an interesting read for history enthusiasts and scholars alike. However, it is a dense read and may require some dedication to get through its 736 pages.